Reading
Pasolini & the Queer Revolution in Beirut: An essay about imagining the roots of the queer revolution in Beirut in the 1970s and decentering Western histories of queer emancipation
Fragments of Shame and Pride: A personal essay that explores a decolonial coming-out narrative.
Hometown: Reflections on a Film Project in the Making. This is a text for Mizna's Cinema Issue about my new film Tripoli / A Tale of Three Cities that explores queerness beyond Western hegemonies.
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Foundational Theory & Context
On Arab & Queer Cinema:
Further Viewing – Director's Expanded Filmography:
74 (The Reconstitution of a Struggle) (2012): Co-directed with his sister Rania, this early film uses re-enactment and improvisation with activists to revisit a 1974 student uprising, showing the roots of his political filmmaking.
Discussion
Form & Structure
Compare the narrative voice in the three films. How does Rafei use first-person reflection in Queer Utopia, archival mediation in Al-Atlal, and embodied re-enactment in SALAM to construct different kinds of truth and authority?
Analyze the use of juxtaposition as a primary editing logic in Queer Utopia and Al-Atlal. What relationships (contrast, irony, continuity) are created by placing specific images or ideas next to each other? What argument is made through this form?
Themes & Politics
Rafei has stated he wants to depart from films that only portray "oppressed gay Arabs who are put into jail". How do these three films offer more nuanced portraits of queer life in the Arab context? What spaces, emotions, or modes of being do they highlight beyond oppression?
Discuss the concept of "queer space" across the films. How is it depicted in the New York Stonewall monument, the Tripoli garden, the historical bathhouse, and Salam's home? How do legal, social, and historical forces shape these spaces differently?
Al-Atlal suggests that understanding contemporary homosexuality in the Middle East requires understanding "histories of empire". Based on the film, what do you think is the connection between colonial power dynamics and the regulation or expression of sexuality?
Context & Reception
Scholar Maria Abdel Karim writes that queer representation in Arab cinema has often been "coded" rather than explicit to avoid censorship. Would you describe Rafei's approach as coded or explicit? How does his status as a diasporic filmmaker potentially affect his mode of address?
If showing these films in a community setting in Tripoli, New York, or your own location, what different discussions might they provoke? Consider the director's own "feeling of failure" when bridging his Westernized identity with his hometown

